Beware of Greeks Bearing Wi-Fi

I watched The Odyssey recently, and it sent me straight back to one of the oldest stories in Western civilization, a story that, oddly enough, has never felt more relevant to the American family than it does right now.

You know the tale, even if you haven’t thought about it in years. After a decade of failed siege, the Greeks couldn’t break through the walls of Troy by force. So they got creative. They built an enormous wooden horse, hid their best soldiers inside its hollow belly, and left it at the gates as a “gift”, a peace offering, a symbol of surrender. The Trojans, weary from war and hungry for good news, hauled it inside their own walls. They celebrated. They let their guard down. And that night, the soldiers climbed out and opened the gates to the rest of the Greek army. Troy, a city that had withstood ten years of siege, fell in a single night — not because the enemy overpowered them, but because the Trojans invited the danger in themselves.

Here’s something interesting: the Trojan Horse barely gets a mention in Homer’s Odyssey, just a passing reference. Homer’s Iliad ends before Troy even falls. It’s actually the Roman poet Virgil, writing centuries later in the Aeneid, who gives us the full story we know today. And it’s Virgil who gives us the line that’s echoed for two thousand years: “Timeo Danaos et dona ferentes”, “I fear the Greeks, even when they bear gifts.” A Trojan priest named Laocoön said it, warning his people not to trust the horse. Nobody listened. He was right, and it cost his city everything.

I don’t think that line was written just for ancient Troy.

I think it was written for us.

The Gifts We Welcomed Inside

Think about what’s crossed the threshold of the American home over the last twenty years. The smartphone. The streaming service. The endless scroll. Each one arrived looking like a gift, connection, convenience, entertainment, a window to the whole world in your pocket. And in a lot of ways, they are gifts. I don’t believe a phone or a TV is inherently evil any more than a wooden horse is inherently evil. It’s just wood. It’s just glass and circuitry.

But a gift is only as good as what’s hidden inside it. And for years now, we’ve been wheeling these things through our front gates without asking the one question Laocoön asked: what’s actually inside this?

Because something got in. Quietly. While we were busy celebrating the convenience, the entertainment, the connection, nefarious actors climbed out of the horse and got to work. Not the device itself, but the people and forces using it with intention, working to reshape how our kids think, what they value, how they see themselves, and what they believe is normal. We didn’t see it happen because it wasn’t a battering ram at the gates. It was a gift we brought inside ourselves.

If that theme sounds familiar, it should. It was basically the whole point of the 2025 film that had families talking, the quiet, creeping way devices steal children from their parents’ laps and their families’ tables without a single dramatic moment marking the loss. No siege, no battle. Just a slow opening of the gates from the inside, one notification at a time.

More Connected, More Alone

Here’s the line that should stop us cold: we have never been more connected as a culture, and we have never been lonelier. We carry the entire world in our pockets, and yet deep, meaningful relationships, the kind that used to define neighborhoods, churches, and families are quietly disappearing. We’re tethered to hundreds of people online and estranged from the ones sitting across the dinner table.

That’s the Trojan Horse working exactly as designed. The gift promised connection but delivered isolation instead.

Say that one out loud. Sit with it for a second. Because that’s not just a clever turn of phrase, that’s the diagnosis. That’s what happened to Troy, and it’s what’s happening in living rooms across this country. The horse didn’t look like an invasion. It looked like a blessing. And by the time anyone realized what was inside it, the gates were already open.

What’s the Horse in Your Home?

I’m not writing this to make you throw your phone in the driveway or cancel every streaming subscription tonight. That’s not the point, and honestly, it’s not realistic. The Trojans weren’t wrong to want peace. They were wrong to stop asking questions the moment something looked like a gift.

So here’s the challenge: name the horse in your home. Maybe it’s a device. Maybe it’s a show your kids watch without you ever having watched an episode yourself. Maybe it’s the algorithm quietly shaping your teenager’s sense of identity while you assume it’s “just entertainment.” Whatever it is, don’t just wheel it through the gate and celebrate. Look inside it. Ask what it’s actually carrying, and who benefits from what it delivers into your family’s life.

Judeo-Christian culture in America wasn’t sacked in a single battle. It’s been a slow, patient siege and like Troy, the walls didn’t fall because the enemy was stronger. They fell because we stopped asking what we were letting inside.

Troy fell in one night. But it took ten years of exhaustion to get them to accept the gift.

Don’t be exhausted into complacency. Ask the question Laocoön asked. Look inside the horse before you bring it through the gate.

Dave Almgren – Two Pastors, Popcorn and a Movie Podcast

The Power of Story – “mo’olelo”

A few nights ago, I encountered someone whose very presence was a story in itself: a man who is 104 years old, born in 1920. It’s remarkable to think about what this man has lived through. In over a century of life, his story has likely been shaped by historic changes, cultural shifts, and countless personal experiences. His existence sparked a larger contemplation for me—what is his story, and how has it shaped him?

This reflection extended to everyone I saw that night while walking through the park in Waikiki. People passed by, some sitting on the grass, others strolling along the pathways. Each person carried with them their own narrative. Did they grow up in Hawaii, or did they move here? What led them to this specific moment in time? Do they know Jesus? Their stories, though perhaps less known than those of public figures or historical icons, are no less significant. Every person’s life is a mosaic of experiences, decisions, and encounters, and in Hawaiian culture, storytelling plays a crucial role in recognizing this.

In traditional Hawaiian society, storytelling was an oral art form, passed down through generations in the form of “moʻolelo” (narratives) and chants. These stories weren’t just for entertainment; they were the primary way to preserve history, cultural practices, and moral lessons. Storytelling connected people to their ancestors and the land. While the medium of storytelling has expanded —from oral traditions to written word, to digital media —the core purpose remains the same: to communicate, to connect, and to remember.

Today, storytelling often takes place on the big screen. Films have become one of the most powerful mediums for sharing stories on a grand scale. True-to-life narratives, whether they depict historical events or personal struggles, have the ability to deeply move audiences. Films can evoke emotions, challenge perspectives, and inspire change. In many ways, they help individual stories become universal. The films we watch are not only entertainment—Movies like ‘The Best Christmas Pageant Ever’ or the soon to be released animated movies “David” and The King of Kings‘. They are reflections of human experience.

But what is it that makes certain stories land on the big screen? What elevates some narratives to global recognition while others remain untold? It’s worth considering that even though some stories get the spotlight, every narrative holds value. The elderly man in the park, the runner passing by, the quiet onlooker at the café —each story holds meaning. Yet, for some, the stage is larger, and their stories resonate more broadly.

However, it’s not the size of the audience that determines the value of a story—it’s the impact it has on those who hear it. In the realm of faith, storytelling also plays a central role. Churches have long been places where the greatest stories are shared—stories of hope, redemption, and transformation. The story of Christ is a narrative of profound significance, and the ways in which it’s communicated continue to evolve. Just as we use modern media to tell personal stories, we can also use these tools to share messages of faith.

Ultimately, stories are bridges. They connect us to others, allow us to understand different perspectives, and inspire us to think beyond ourselves. Whether told in a park, in a church, or on the big screen, stories have the power to make people feel heard, valued, and part of something larger.

Dave Almgren – The Movie Guy and Co Host of Two Pastors, Popcorn and a Movie Podcast.

James Hong Interview in Portland

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In 2013 I was working on a new family movie called “The Lost Medallion” and I had the chance to interview one of the stars of the film. You may not recognize his name, but at some point in the last sixty years you surely have seen the face or heard the voice of James Hong on TV or in film. James has appeared in over 500 film and television shows, not to mentioned the many voice over roles throughout the years. James did the voice over for Mr.Ping in Kung Fu Panda #1 and #2 and he says maybe in Kung Fu Panda #3.

The day of the interview just happened to be Mr. Hong’s 84th birthday. He shared that he really started out in thIMG_4845e business as a comic  and included impersonations of Jimmy Stewart, James Cagney and others in his routine ( he shared a few impersonations with us as well). James Hong is classy gentleman and it was a thrill to meet this Hollywood legend.